What they have in common Gianfranco Fini and Rosy Bindi? According to the book "Tour of the Catholic Right," written by Peter Vassallo and published by Editions Solfanelli, the two "are the perfect interpretation of two unpleasant choices, which - eventually - find themselves in mutual sympathy for the absence of a real political plan." According to Vassallo "An impressive string of blunders and misunderstandings that have alienated Catholics [Bindi] by their natural political position and the right [Fini] Catholic from its natural roots." Pierre Vassallo, who was born in Genoa in 1933, is professor emeritus of the Theological Faculty of Northern Italy. President of the Writers' free North West, author of numerous books, essays and articles. Also for issues Solfanelli is about to leave his "Right False Icons." Intrigued by the clever arguments and the vast culture of Vassallo, the Optimist has interviewed D. What happened to Gianfranco Fini? Why are marrying the Palace of Culture, radical, anti-Catholic and anti-people? It always has been, or is it a change dictated by political expediency?
Gianfranco Fini was trained at the School of Giorgio Almirante, idealistic, unprincipled and Pirandello at war with the principle of identity and non-contradiction (definitions only apparently paradoxical: after all Almirante betrayed the duplicity of his thought confessing to have two "gospels" The letters of St. Catherine of Siena and the Prince of Machiavelli). Along the way Fini has abandoned the idealism (a lightweight, for him). You fascist state without knowing the culture of fascism, a Catholic (he was awarded the Order Plan, the papal honor given to distinguished personalities for their faith!) Without knowing the catechism, and is now without knowing the secular philosophy of the Enlightenment. His policy is one, nobody, one hundred thousand.
D. What do you mean Catholic right? What are the cultural foundations and politicians? We
the definition of a right-wing Catholic Clemente Solaro della Margarita, "I'm right those who have at heart the good of religion and state." The theoretical source of the modern right is the doctrine of natural law formulated by Giambattista Vico, and (in it) the theory of "Cesar", which contemplates the figure of a policy to resolve the tension between mob justice and oligarchy.
D. The Catholic Church has denounced the mistakes and explained the dangers of ideology and Marxist-Leninist from the beginning of the Communist International. How was it possible that, after Vatican II, there were many Catholics who have become activists in the PCI and subsequent variations on the theme: Olive, Democratic Left and now the Democratic Party?
the late twenties Catholic culture has been infiltrated historicist creeping opinion (he showed masterful Father Antonio Messineo) in the essay by Jacques Maritain, Integral Humanism. In consequence of this infiltration has spread a state of mind contemplating the need for a political agreement between the Catholics and the revolutionary left (seen as unwitting carriers of Christian needs). As pointed out in his essay Paolo Emilio Taviani autobiographical memory, the leaders of the Christian Democrats were occupied by maritainiani convinced. Pius XII tried to rectify the political culture of the Christian Democrats (see for example the Christmas radio message in 1944). For its part, has suggested Guido Gonella (1944) Dc to a constitution in accordance with the principles of traditional Catholicism. Unfortunately, De Gasperi has ignored the teaching of Pius XII and rejected the draft constitution proposed by Gonella. The DC was thrown headlong into the path marked by Maritain. The results of this choice are unhappy under the eyes of all. The desired reconstruction of a political movement of Christian inspiration, therefore, should begin by reading highly critical of De Gasperi.
D. Along with the Nazi-Soviet regime was the most brutal and violent regime of the twentieth century. What the two ideologies have in common? And why we talk so little of the fall of the Berlin Wall and the defeat of communism?
Nazism and communism have in common hatred of the God of justice. Communism and Nazism were able to tolerate a powerless Christ, separated from the ancient Testament (I think of the German Christian movement in the Third Reich and Stalin's appeal to Russia in 1941 deep). But at the end of the two doctrines is the rejection of the God of Moses (rejection initiated by Sigmund Freud and the avant-depth neoagnostiche - Marcionite - left and right). One can not understand the essence of the two ideologies that have bloodied the twentieth century without reference to the common hatred of the God of justice.
D. What characteristics do you think Catholics should be involved in politics?
Catholics in politics should groped the difficult business of living in accordance with the Decalogue. Then they should understand that you need to start dismissing chimeras associated with the doctrine (and maritainiana Dossetti) that led the Democrats to fail. The beginning can only be a severe study. The political talk show, Vanity Fair and foolish, should be strictly avoided. First of all Catholics should, in fact, assimilate (by reading the works of Michele Federico Sciacca) the fundamental distinction between philosophy and sophistry, and the distinction of politics as production of the common good only as the policy of seizing power. So why should assimilate the Catholic philosophy, that deal with such authors as Cornelio Fabro, Augusto Del Noce, Maria Adelaide Scratching, Antonio Livi, Giovanni Cavalcoli, and so on. Without a solid cultural basis of political activity is useless if not harmful. Finally, should design a program to address the tragic hidden emergencies, such as birth control, the painful disintegration of families, the craziness of Saturday evening, the increase in suicides. Attention to these problems must be distinguished from other Catholics, who agree only on the economic front (and often only on the front of the chat).
(Source: Anthony Padovano, optimism, June 30, 2010)
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